@Munyaradzi Mafaro I think I have on numerous occasions
hexpagorated to you that
chikwambo is a spirit, not just a mere physical object.
There are of course different ways that
n'anga can make
chikwambo because it varies on the client's needs and to what extent they are willing to go.
For example,
n'anga will use several ingredients i.e.
mvura yemunhu akafa (water that is collected from a dead body normally with the aid of a rogue mortician) some will literally reach an agreement to buy that water.
However, in the event they buy
mvura yemunhu akafa they are quality control measures taken to validate that the water is really from a deceased person because some morticians think they are slick they can take it straight from the tap and complete a transaction.
Long story short—
mvura yemunhu akafa it's supposed to start heating up during a ritual test procedure.
Anyway moving forward, that water will be used with
mishonga at a gravesite to create
chikwambo on behalf of the client. In some cases,
n'anga may request a client to be in attendance with them at a gravesite to perform the necessary rites.
In some scenarios,
n'anga may inform their client they can only obtain a certain type of
chikwambo through
kuchekeresa their loved ones
, and henceforth when the deed is done that
n'anga will put in work on the deceased body parts and make things happen like clockwork.
After everything is all said and done a client is obviously given
mhiko (ways of conduct so as to not upset
chikwambo otherwise calamity will soon follow that client everywhere they are).